(krŏn'ĭ-kəl) n. An extended account in prose or verse of historical events, sometimes including legendary material, presented in chronological order and without authorial interpretation or comment. A detailed narrative record or report.

Sunday 17 July 2016

C.S.LEWIS QUOTES

November 23, 2011
1:06 pm

God is not hurried along in the time-stream of this universe any more than an author is hurried along in the imaginary time of his own novel. He has infinite attention to spare for each one of us. He does not have to deal with us in the mass. You are as much alone with Him as if you are the only being He had created. When Christ died, he died for you individually just as much as if you had been the only man in the world.”

God has no history. He is too completely and utterly real to have one.

“at first if is natural for a baby to take its mother’s milk without knowing its mother. It is equally natural for us to see the man who helps us without serving Christ behind him. but we must not remain babies. We must go on to recognize the real Giver. It is madness not to. Because, if we do not, we shall be relying on human beings. And that is going to let us down. The best of them will make mistakes; all of them will die. We must be thankful to all the people who have helped us, we must honour them and love them. But never, never pin your whole faith on any human being: not if he is the best and wisest in the whole world. There are lots of nice things you can do with sand: but do not try building a house on it.”

God looks at you as you were a little Christ” Christ stands beside you to turn you into one.

Christ says “Give me All. I don’t want so much of your time and so much of your money and so much of your work: I want You. I have not come to torment your natural self, but to kill it. No half-measures are any good. I don’t want to cut off a branch here and a branch there, I want to have the whole tree down. I don’t want to drill the tooth, or crown it, or stop it, but to have it out. Hand over the whole natural self, all the desires which you think innocent as well as the ones you think wicked-the whole outfit. I will give you a new self instead. In fact, I will give you Myself: my own will shall become yours.”

Laziness means more work in the long run.

The cowardly thing is also the most dangerous thing.
He never talked vague, idealistic gas. When he said, “Be perfect,” He meant it. He meant that we must go in for the full treatment. It is hard; but the sort of compromise we are all hankering after is harder-in fact, it is impossible. It may be hard for an egg to turn into a bird: it would be a jolly sight harder for it to learn to fly while remaining an egg.

We are like eggs at present. And you cannot go on indefinitely being just an ordinary, decent egg. We must be hatched or go bad.

He warned people to “count the cost” before becoming Christians. “Make no mistake,” He says, “if you let me, I will make you perfect. The moment you put yourself in My hands, that is what you are in for. Nothing less, or other, than that. You have free will, and if you choose, you can push Me away. But if you do not push Me away, understand that I am going to see this job through. Whatever suffering it may cost you in your earthly life, whatever inconceivable purification it may cost you after death, whatever it costs Me, I will never rest, nor let you rest, until you are literally perfect-until my Father can say without reservation that He is well pleased with you, as He said He was well pleased with me. This I can do and will do. But I will not do anything less.”

As a great Christian writer (George MacDonald) pointed out, every father is pleased at the baby’s first attempt to walk: no father would be satisfied with anything less than a firm, free, manly walk in a grown-up son. In the same way, he said, “God is easy to please, but hard to satisfy.”

To shrink back from that plan is not humility; it is laziness and cowardice. To submit to it is not conceit or megalomania; it is obedience.


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